Cubs Win World Series!—When Hell Freezes Over

Last week I had the good fortune to make my annual pilgrimage to Wrigley Field to see a Cubs game. It's a gorgeous ball park, full of history and tradition, worth a visit whether you're a Cubs fan or not. It was a gray, rainy day in Chicago right up until game time, when fortuitously, the clouds went away. The weather stayed clear and pleasantly warm just long enough for the Cubs to win 9-4, a victory that made the evening even more fulfilling.

This is the time of year when the Cubs typically fall out of contention like the leaves of autumn fall out of their trees, and this year is no exception. August has been brutal for the Cubbies, and their playoff hopes are almost over once again. The team has not won the World Series for 100 years, and their loyal fans yearn to know when this long run of bitter disappointment will be over, when victory will finally come. The good news is that there is an answer to this question, at least according to popular legend, and that answer is, "The Cubs will win the World Series when hell freezes over!"

I am fascinated with the power of symbolism. How in the world is hell freezing over connected to baseball? Hell is a place of suffering, of torment, of hopelessness and despair. Obviously a real hell, if it existed, would be a far more serious thing than a losing baseball team; but on a far less grim level, Cubs fans do suffer. To say that hell will freeze over someday is to say that there will be an end to suffering; hope will replace despair, and joy will triumph over pain. It's a great image, an optimistic vision of the future. Even the lowliest will eventually come to glory. What a powerful faith statement!

To look to a day when hell freezes over is to affirm that life is full of hope, that pain and suffering are not eternal, that joy and love are ultimately stronger than despair. Whether one takes that affirmation literally or metaphorically, it is a message that lifts the spirit and gives us courage. It places the sufferings of life, or a long losing streak, into perspective. Yes, suffering is real, but suffering is not the final answer. That is the problem with hell. It says that for countless souls, there will be no hope, no more chances, no next year. But every Cubs fan knows that this is not true. There is always next year. There is always hope. Even hell will be overcome someday.

The religious group that has consistently taken the faith stance that hell will not be the final victor in human life, but that love will conquer all, is called Universalism. As an old Universalist saying goes, "We live in eternal expectation of the dawn." Or in baseball language, "Wait till next year!" May your favorite team win someday.

Universalism, Partialism, and Rage Over Health Care

The issue of health care is really heating up in our society. It appears to be the make or break test of the new administration. It's a huge political struggle for power, but of course it is not primarily about politics for 47 million people with no health insurance. It is about how to pay the bills.

In the past few weeks, the stress level has clearly increased to a boiling point around this hot issue. People are yelling at each other, spreading false information, and intentionally trying to create chaos at public meetings. One of the tragic dimensions of our democracy is that such negative tactics often work.

I don't want to reduce this national discussion to a single issue, because there are multiple concerns in the health care debate—concerns about freedom of choice, finances, private versus public plans, and universal coverage. These issues all merit further discussion. But I want to invite you to be aware of how the element of religion provides another dimension of the debate, one that is often in the background, unspoken.

One of the two religious traditions that form the historical background of the religious community I serve is called Universalism. Universalism is a particular branch of Protestantism that has traditionally taught that God will eventually save everyone; no one will be condemned to eternal punishment. There are similarities between this religious argument and the current argument that everyone should have health care. The underlying sentiment is that everyone has value and is worthy of being cared for in a loving way. No one should be left out of the circle of care.

The Universalists used to call the people on the other side of the theological argument Partialists, because according to the traditional doctrine, only a part of humanity would be saved. I would suggest that we, as a society, are historically Partialists; we are unconsciously comfortable with the idea that only part of humanity will be cared for and the other part will be left out.

One dimension of what is going on behind the scenes in this intense struggle over health care is a revival of the old argument between Universalists and Partialists. In this new incarnation of an old conflict, the Universalist argument is now being recast as socialism, which is a kind of heresy in America, much like Universalism was a heresy within Christianity.

This religious undercurrent in the health care debate is one of the reasons that the argument is so intense and emotional. It is not just health care that is at stake, but for some folks, it is the whole meaning of life as they understand it. This religious underpinning of the arguments is not the whole story, of course, but it is part of the story, and it helps to explain the extraordinary level of upset in the air.

As events unfold, I invite you to reflect on how religious beliefs have a subtle effect on social issues. This is a time of transformation for America, a time when we are reevaluating our understanding of our lives in community. Both sides see this reality clearly, hence the highly charged atmosphere. Let us hope that we, as a people, can find a way to care for each other without losing our civility and decency in the process.

Let me know your take on this difficult time as well.